Monday, 28 October 2013

fulfilling the law



Another view of “fulfilling the law” is that Jesus “filled full” what
was
lacking

in the law—that is, He completed it, partly canceling it and
partly adding to it, forming what is sometimes referred to as “Christ’s
law” or “New Testament teaching.” The implication of this view is that
the New Testament brought a change in the requirements for salvation
and that the laws given in the Old Testament are obsolete. But do either
of these views accurately reflect what Jesus meant?
Jesus’ view of fulfilling the law
The Greek word pleroo,
translated “fulfill” in Matthew 5:17, means “to
make full, to fill, to fill up,...
to fill to the full” or “to render full, i.e. to
complete” . In other words, Jesus said He came to complete the
law and make it perfect. How? By showing the
spiritual intent and application
of God’s law. His meaning is clear from the remainder of the chapter,
where He showed the spiritual intent of
specific commandments.
Some distort the meaning of “fulfill” to have Jesus saying, “I did not
come to destroy the law, but to end it by fulfilling it.” This is inconsistent
with His own words. Through the remainder of the chapter, He showed
that the spiritual application of the law made it even
more
difficult to
keep, not that it was annulled or no longer necessary.
Jesus, by explaining, expanding and exemplifying God’s law, fulfilled
a prophecy of the Messiah found in Isaiah 42:21: “The
Lo r d is well
pleased for His righteousness’ sake; He will exalt the law, and make
it honorable.” The Hebrew word
gadal,
translated “exalt” or “magnify” (KJV) literally means “to be or become great” (William Wilson,
Wilson’s Old Testament Word Studies,
“Magnify”).
Jesus Christ did exactly that, showing the holy, spiritual intent, purpose and scope of God’s law. He met the law’s requirements by obeying it perfectly in thought and deed, both in the letter and in the intent
of the heart.


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