Monday, 28 October 2013

Is the Bible True?



Is the Bible True?


pagan temple in the eastern part of his kingdom. His action so enraged
local inhabitants that they killed him, bringing him to an inglorious end
(verse 19).
Ver se 2 0 :
According to 2 Maccabees 3:7-40, Antiochus’ other son,
Seleucus IV,
was also financially distressed by the tribute to Rome
(2 Maccabees is an apocryphal book that reports on these events). Seleucus sent one of his chief officials,
Heliodorus,
to collect taxes, even
through plundering the temple at Jerusalem. Heliodorus went to the holy
city but obtained nothing. Seleucus was later poisoned by Heliodorus
and was thus killed—“but not in anger or in battle.”
Antiochus Epiphanes
Daniel 11:21-35:
These verses speak of the infamous
Antiochus IV
(Epiphanes),
the brother of Seleucus IV,
who had earlier been taken
hostage to Rome. He was a
“tyrannical oppressor who
did his utmost to destroy the
Jewish religion altogether”

Antiochus passed laws
that forbade the practice of
the Jewish religion under
penalty of death. He was a
man of incredible cruelty.
On his orders “an aged
Scribe, Eleazar, was flogged
to death because he refused
to eat swine’s flesh. A mother and her seven children were successively
butchered, in the presence of the governor, for refusing to pay homage
to an image. Two mothers who had circumcised their new-born sons
were driven through the city and cast headlong from the wall” (Charles
Pfeiffer,
Between the Testaments,
This refers to the momentous events of Dec. 16, 168 B.C.,
when a crazed Antiochus entered Jerusalem and killed 80,000 men,
women and children (2 Maccabees 5:11-14). He then desecrated the temple by offering a sacrifice of swine to the chief Greek god, Zeus. This
outrage was a forerunner of a comparable event that Jesus Christ said
would occur in the last days (Matthew 24:15).

These verses appear to describe, on one level, the
indomitable will and courage of the
Maccabees,a family of priests who
resisted Antiochus and his successors. The Maccabees’ revolt against
the Syrian king was triggered when “Mattathias, the leading priest
in the city of Modein .
.
.
, after killing the officer of Antiochus who had
come to enforce the new decree concerning idolatrous worship .
.
.
, led
a guerrilla band that fled to the hills”
Mattathias was aided in his cause by five sons, most notably Judah or
Judas, nicknamed
Maqqaba
(Aramaic for “hammer,” whence derives the
name Maccabees). Many of these patriots died in this cause, but their
heroics ultimately drove the Syrian forces from the country.
On another level, these verses evidently refer to the New Testament
Church, with their references to mighty works, persecution and apostasy
continuing “until the time of the end” .
Indeed, with the explicit reference to the end time, Daniel’s prophecy
definitely takes on a different tone at this point. To quote
Expositor’s :
“With the conclusion of the preceding pericope , the
predictive material that incontestably applies to the Hellenistic empires
and the contest between the Seleucids and the Jewish patriots ends. This
present section  contains some features that hardly apply to
Antiochus IV, though most of the details could apply to him as well as
to his latter-day antitype, ‘the beast.’”
Liberal and conservative scholars “agree that all of chapter 11 up to
this point contains strikingly accurate predictions of the whole sweep
of events from the reign of Cyrus ... to the unsuccessful effort of
Antiochus Epiphanes to stamp out the Jewish faith” .
Interpreting the prophetic evidence
These scholars differ, however, on what this means. Speaking of the
two viewpoints, Archer says that to conservative scholars “this pattern of
prediction and fulfillment [serves as] compelling evidence of the divine
inspiration and authority of the Hebrew Scriptures, since only God could
possibly foreknow the future and see to it that his announced plan would
be precisely fulfilled. To the rationalists, however, who begin with the
premise that there is no personal God .
.
.
, there is no possibility of a
genuine fulfillment of prophecy .
.
.
“All biblical instances of fulfilled prophecy must be accounted for
as pious fraud in which only after the event takes place has the fiction
recording its prediction been devised .
.
.
This is what rationalists have
to say about all predictive portions anywhere in the Bible. For them there
can be no such thing as divine revelation of events to come. Otherwise
they must surrender their basic position and acknowledge the possibil
-
ity of the supernatural, as demonstrated by detailed fulfillment of events
The Jewish priest Mattathias triggered a rebel
-
lion against Antiochus Epiphanes when he
violently resisted the king’s enforced idolatry.
The Bible and Prophecy
Woodcut by Gustave Doré
64
Is the Bible True?
65
foretold, as here in Daniel, by a prophet of God more than 360 years
in advance”.
What this is saying is that those who dispute even the possibility
of the existence of Bible prophecy do it because they want to deny the
supernatural; they want to deny
even the existence
of a God who is able
to foretell events down to the smallest details.
Some atheists admit that they reach their conclusions because they
simply do not want God telling them how to live.
For instance, Aldous Huxley wrote in
Ends and Means
of his bias:
“I had motives for not wanting the world to have a meaning; conse
-
quently assumed that it had none, and was able without any difficulty to
find satisfying reasons for this assumption .
.
.
The philosopher who finds
no meaning in the world is not concerned exclusively with a problem in
pure metaphysics; he is also concerned to prove that there is no valid
reason why he personally should not do as he wants to do, or why his
friends should not seize political power and govern in the way that they
find most advantageous to themselves.”
He continued, “For myself
.
.
.
the philosophy of meaninglessness was
essentially an instrument of liberation .
.
.
We objected to the morality
because it interfered with our sexual freedom

How much more plainly can it be said? People deny the authority of
the Bible because they do not want God telling them what to do. But for
those who are willing to see, the truth is clear. God alone can foretell the
future and then bring it to pass. It stands as irrefutable proof of His exis
-
tence and of the divine origin of the Bible for those willing to look into
it, accept it and believe Him.
And in Isaiah 45:21-22  He challenges us to do just that: “Who
foretold this long ago, who declared it from the distant past? Was it not
I, the
Lord? And there is no God apart from me, a righteous God and
a Savior; there is none but me. Turn to me and be saved, all you ends
of the earth; for I am God, and there is no other.”

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